In this particular day I shall
interpret a verse from the Tao Te Ching by Lao Tzu, namely verse 15. In A
Source Book In Chinese Philosophy,
Wing Tsit Chan presents the verse:
“15. Of old those who were the best rulers were
Subtly mysterious
and profoundly penetrating;
Too deep to
comprehend.
And because they cannot be comprehended,
I can only
describe them arbitrarily:
Cautious, like
crossing a frozen stream in the winter;
Being at a loss,
like one fearing danger on all sides,
Reserved, like
one visiting,
Supple and
pliant, like ice about to melt,
Genuine, like a
piece of uncarved wood,
Open and broad,
like a valley,
Merged and
undifferentiated, like muddy water.
Who can make muddy water gradually clear through
tranquility?
Who can make the still gradually come to life through
activity?
He who embraces this Tao does not want to fill himself
to overflowing.
It is precisely because there is no overflowing that he
is beyond wearing
out and renewal.” 1
Firstly, let us discuss the theme of the verse. The theme of the verse revolves around the
concept of the Taoist sage as the Sage Emperor. The difference between a ruler who is a sage
and a ruler who is not a sage lies in the way they govern people. The Sage Emperor governs with the laws of
Nature, while the ruler who is not a sage governs with the laws made by
man. The advantage of the Sage Emperor
lies on his characteristic of not interfering too much in the affairs of
state. This implies that he does not
rule the state with an iron fist or with dictatorship, but rather he rules with
simplicity, humility and content. Such
values are observed in such a ruler, when he does not overdo implementations to
keep him in the position. This then
prevents the people from having a mentality of rebellion. This is because they are not forced to
satisfy many things. Moreover, the
people become more inclined in being content and living simply because they are
not deprived of anything. The Sage Emperor has no selfish desires to
satisfy. This is because his life
lightly flows along with Nature.
Not let us go over the first twelve lines in the verse.
“Of old those who were the best rulers were
Subtly mysterious
and profoundly penetrating;
Too deep to
comprehend.
And because they cannot be comprehended,
I can only
describe them arbitrarily:
Cautious, like
crossing a frozen stream in the winter;
Being at a loss,
like one fearing danger on all sides,
Reserved, like
one visiting,
Supple and
pliant, like ice about to melt,
Genuine, like a
piece of uncarved wood,
Open and broad,
like a valley,
Merged and
undifferentiated, like muddy water.”
The lines stated above expressed the qualities of a Sage Emperor. The Sage Emperor, unlike the typical ruler,
is more cautious, reserved, genuine, open-minded and impartial. The cautiousness of the Sage Emperor is not
similar to the anxiety of the typical ruler.
This cautiousness is best described as being careful and responsible in
action, so that one may not overdo in the process and hurt anyone. In terms of governance, such cautiousness is
observed when a ruler does not overdo implementing rules. In this sense he saves himself from fatigue
and stress, and can still do his responsibilities properly.
A Sage Emperor is reserved, for
unlike the typical ruler, he does not flaunt his achievements to anyone. He knows himself and he does not go beyond
himself. He delights in his own achievements and is content being able to be
effective and efficient in the shadows. Such action depicts humility which is a
necessary value to become genuine. The
Sage Emperor is genuine, and unlike any typical ruler, he does what he can and
does not bother if he ever makes a mistake.
He does not have any ego to satisfy, which makes him less prone in making
up lies about things. The Sage Emperor
also has an open mind. He sees the
bigger picture and acts without biases. Like
a valley, he looks at things first, reflects on them, and realizes their depth
and significance in life.
Now let us proceed to the remaining lines in the verse.
“Who can make muddy water gradually clear through
tranquility?
Who can make the still gradually come to life through
activity?
He who embraces this Tao does not want to fill himself
to overflowing.
It is precisely because there is no overflowing that he
is beyond wearing
out and renewal.”
These last lines emphasize the character of the Sage Emperor as
somebody who does not do things when confused.
He reflects first and does only
what he can. He only focuses on
essential things for the state. Also,
the Sage Emperor considers his position as a means to realize virtue. With this attitude, he leads the people and
the state into prosperity, without even exerting too much effort.
Commonly, the rulers of our time go out of their way and “overflow”
with desires for wealth and power. They
often become miserable and the state they rule become chaotic. This teaching of Lao Tzu is a simple yet a
classic reminder especially to rulers that genuine and quality leadership is
not measured by one’s power but by one’s practice of
virtue.
Source:
1.
Wing Tsit Chan, “The Natural Way of Lao Tzu”, (United States: Princeton
University Press, 1963), In A Source Book In
Chinese Philosophy, 147.
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