Wednesday, 10 December 2014

Analects 7:16

In this particular day I shall interpret a verse from the Analects, namely 7:16.  In A Source Book In Chinese Philosophy, Wing Tsit Chan presents the verse:

“Confucius said, ‘Give me a few more years so that I can devote fifty years to Change.  I may be free from great mistakes.’ ” 1

Firstly, let us go over the theme of the verse.  The verse revolves around the theme of “making the will sincere”, which is another crucial aspect of becoming a noble man.  Being sincere makes one be more effective as an individual and as part of society.  This is because he is not held back by anything negative, or anything contrary to goodness. 

Let us observe this theme as we scrutinize the first sentence in the verse, which is stated as:

“Give me a few more years so that I can devote fifty years to Change.”

The Change that Confucius emphasized refers to fundamental principle of the universe. It implies absoluteness, completeness, harmony and unity.  Every person needs to know and understand these characteristics of Change so that he can fashion his life along with it.  Knowing and understanding Change entails a lifetime.  It entails a lot of years of learning its rigid processes.

The mention of fifty years to be added to Confucius’ life to devote to Change means that understanding it and fine-tuning life within its principle is a great task.  It requires transcendental and well-directed attitudes and motives.  One should not be overtaken or shaken by things around him.  He should not even be affected by any material deficiency for as long as he has all the basics for living.   It is not easy to devote to Change.   It involves one’s constant determination and unshaken perseverance to do what is good and avoid what is not.  It cannot be achieved within decades or number of years.  It is itself a lifetime commitment.

An individual must completely devote himself to the process of Change so that he can fully understand it, internalize it, and live it.  Change as a fundamental principle is absolute and complete. This means that it is aimed for totality and holism.  It portrays the universe as a totality fashioned in a complete cycle of harmony or unity of all that are in it.   Men, being part of the universe, must live his life along with these characteristics of Change.  The basic example of this is the harmonious co-existence of man with all that are present in the universe.  Doing the otherwise, however, leads man to disharmony and unhappiness.

 Often, man shuns away from the principle of harmony.  This breeds many negative thoughts, actions, decisions or biases, prejudices, narrow-mindedness, hatred, violence, war and loss of lives.  One must be faithful and devoted in doing what is good and best.   A simple example of this is in writing.  When one improves his writing, he must not stop.  He must go on perfecting his style and vocabulary, or else he will not become best in it.   It is only in consistency that one can change himself effectively.

It is in this consistency that one makes his will sincere, for in change he fashions his objectives and makes them clear.  Sincerity implies consistency.   By being consistent, the value of sincerity is perfected all the more, thus making the individual promote goodness.

The last sentence in the verse would be “I may be free from great mistakes.”

Freedom from mistakes does not mean having no mistakes at all.  Committing errors or mistakes is still a human tendency.  But if one has lived the principle of Change, he can live his life fully despite the trials and challenges. This is completely devoting one’s self to Change as the prime guide to learning virtues.     Even in the face of a traumatic past or any emotional baggage, he remains clear in his objectives.  He minimizes or even avoids commission of mistakes or errors.

Mistakes or errors are committed when the mind is clouded and when one allows confusion to rule within him.  One becomes “free” as he undergoes change, for he gradually learns the process of detaching himself from the past which hampers his growth.  Along the process he learns that he is bigger than these experiences, and that he is the master of himself.   He becomes free for his reflection helps him to mature and let go the emotional baggage that he has been carrying for many years.  

To live along with Change is a noble commitment and a great decision.   For living one’s life along with Change requires consistency and earnestness.  Without these, life is in the wrong lane.   This is because the individual restricts himself even before the start of the process.  To change for the better is to free one’s self from anything negative within him.  One has to be mature so that he can bloom into becoming a superior or noble man.

Being refined by all the realities in the universe, one has understood Change.  One has learned moral uprightness, human-heartedness, humility, love for others, justice and happiness.  Devoting to Change entails one’s entire life.   This devotion to Change means devotion to learn virtues.   Learning virtues is not conditioned by age or number of years.   It is something that must be done for as long as man lives.  Those who devote themselves to Change and learned virtues in the process are free of mistakes and errors.


Source:
   1.       Wing Tsit Chan, “The Humanism of Confucius”, (United States: Princeton University Press, 1963),  In A Source Book In Chinese Philosophy, 30.
 

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